How Can a Good God Condemn Folks to Hell?


does God send people to hell

Just lately, throughout an alternate on social media, I encountered a query that’s usually requested when discussing the divine nature of God: “Why would a loving God condemn morally good folks to everlasting punishment in hell?” It was apparent from the context that the morally good folks weren’t Christians. This query is just not new, but it resonates deeply in a world the place notions of justice and morality are interpreted by the lens of contemporary thought.

The query appears to cut back God’s attributes to His loving nature. God is love they are saying, as they impress into this nature a requirement for Him to like His created beings unconditionally. In any case, John 3:16 says, “For God so beloved the world”. Wouldn’t this loving God wish to collect all people, who’re made in His picture, into heaven after they go from this life? To do in any other case wouldn’t be what a loving God would do.

Or is it? This dialog serves as a related backdrop for a broader dialog concerning the nature of God—a theme central to Christian theology. Our understanding of God is in err if we focus too narrowly on His love, inadvertently neglecting His different attributes. A complete understanding of God requires acknowledging all of His attributes embodied in His character. This contains His justice, righteousness, and sovereignty, that are as integral to His nature as His love and mercy.

Let’s delve right into a research of the attributes of God as they harmonious coexistence inside His character, significantly as they relate to the idea of everlasting judgment. It’s essential to acknowledge that God’s actions are usually not restricted to human interpretations of goodness however are deeply rooted in His entire character. This text goals to make clear this intricate intersection of God’s love, justice, and sovereignty, guiding us by a theological understanding of why a superb God would allow people to be eternally separation from Himself.

The Multifaceted Nature of God

Understanding God in Christian theology requires recognizing His nature as a mix of numerous but harmonious attributes every of which is equal and ideal in their very own means. The Bible affords a profound perception into these attributes, revealing a God who’s each complicated and coherent in His character.

God’s everlasting nature is foundational, as Psalm 90:2 articulates His existence is from eternal to eternal. This idea of infinitude frames our understanding of God’s different attributes.

Holiness is one other key attribute, setting God aside as supremely pure and distinct from creation. Isaiah 6:3 vividly describes this holiness, highlighting God’s transcendence. All He’s and all He does is holy.

Omnipotence, omniscience, and omnipresence are additionally central to God’s nature. His omnipotence is obvious in Jeremiah 32:17, which acknowledges His supreme energy. Psalm 139:1-4 displays His omniscience, revealing a deep, private information of people. Jeremiah 23:24 asserts God’s omnipresence, declaring His common presence.

God’s attribute of love is well-known and sometimes cited, however simply as necessary is His attribute of justice. Whereas these two sound like opposites and appear to be in battle they’re actually expressions of His singular, unified nature. They exist in concord and complement one another.  The scripture 1 John 4:8 describes God as embodying love, a elementary side that defines His relationship with humanity. This divine love, nonetheless, is just not separate from His sense of justice. As proven in Romans 2:5-6, God’s judgment is rooted in righteousness, guaranteeing that His love doesn’t negate the necessity for justice.

This unity of affection and justice in God’s character is essential to understanding His actions and selections. His love affords grace and mercy, inviting humanity right into a relationship with Him. But, His justice upholds ethical order, addressing sin and wrongdoing. Each attributes stem from the identical divine essence, demonstrating that God’s love is simply and His justice is loving. They exist in concord with all of God’s attributes.

Arthur W. Pink, in “The Attributes of God,” underscores this concord of attributes. He means that understanding God’s character requires seeing His attributes not as contradictory however as complementary. Pink’s perspective helps us admire how attributes like sovereignty, love, and justice can coexist with out battle.

Every attribute of God enhances and enriches the others, providing a complete image of a God who’s loving, simply, sovereign, righteous, merciful and way more. This holistic understanding is pivotal for greedy complicated points corresponding to everlasting judgment.

The Idea of Justice and Holiness in God’s Nature

The holiness of God is a elementary side of His nature, which has a profound influence on the connection between Him and humanity. Within the Bible, God’s holiness is highlighted as a elementary attribute, as seen in Leviticus 19:2, the place God instructions His folks, “Be holy as a result of I, the LORD your God, am holy.” This holiness is just not merely ethical purity however a definite otherness that units God other than all creation. It’s this holiness that illuminates human sinfulness and imperfection, as depicted in Isaiah 6:5, the place the prophet Isaiah, confronted with God’s holiness (Isaiah 6:3), turns into conscious about his personal sin and the sin of his folks.

Isaiah 6:5: “Woe to me!” I cried. “I’m ruined! For I’m a person of unclean lips, and I reside amongst a folks of unclean lips, and my eyes have seen the King, the Lord Almighty.”

The implications of God’s holiness for human sin and righteousness are important. Since God is holy, He can’t tolerate sin, a theme echoed all through Scripture. Habakkuk 1:13 states, “Your eyes are too pure to look on evil; you can not tolerate wrongdoing.”

This intolerance in the direction of sin is just not a results of vindictiveness however stems from God’s inherent holiness. Mixing one with the opposite is just not attainable. Holiness merely can’t abide sin. Due to this fact, human sin and unrighteousness stand in stark distinction to God’s holy nature, making a elementary divide between humanity and God.

God’s justice, intrinsically linked to His holiness, necessitates a response to sin and unrighteousness. In Romans 6:23, it’s declared: “For the wages of sin is demise, however the present of God is everlasting life in Christ Jesus our Lord.”

Paul has encapsulated the justice of God right here—a justice that requires the implications of sin to be addressed. Divine justice ensures that unrighteousness doesn’t go unpunished, as emphasised in Romans 2:8, which states, “However for individuals who are self-seeking and who reject the reality and comply with evil, there might be wrath and anger.”

The holiness and justice of God are central to understanding His nature and His dealings with humanity. Whereas His holiness reveals the chasm sin created between people and God, His justice gives a way for bridging that hole as we’ll explorer shortly.

The Human Situation and the Phantasm of Ethical Goodness

The idea of whole depravity of man in theology paints a vivid image of the human situation. It says that each side of human nature is tainted by sin. Because of this, it’s unattainable for people to realize true goodness on their very own. Even what seems as ethical dwelling when performed outdoors of God is futilely wicked.  We are able to see this concept defined in Jeremiah 17:9, which states, “The guts is deceitful above all issues and past remedy. Who can perceive it?” Right here we have now the inherent corruption inside human nature, underscoring the lack to achieve righteousness independently of divine intervention.

Romans 3:23 additional expounds on this theme: “For all have sinned and fall in need of the glory of God.”

The Apostle Paul asserts that each individual is a sinner and thus incapable of assembly God’s customary of holiness on their very own. This common sinfulness separates people from God, making divine intervention important for redemption and ethical goodness.

The Bible additionally addresses the problem of self-righteousness, which is commonly mistaken for true righteousness. In a civilized society we’d name this ethical and upright dwelling. Not dishonest on taxes, following the foundations and treating folks pretty.  Isaiah 64:6 units this pondering on finish the place it states: “All our righteous acts are like filthy rags.”

This highly effective metaphor illustrates the inadequacy of human efforts at attaining righteousness. The phrase “filthy rags” implies that even one of the best ethical actions of people are tainted by sin and fall in need of God’s requirements.

Within the New Testomony, the parable of the Pharisee and the tax collector in Luke 18:9-14 gives a transparent distinction between self-righteousness and humility earlier than God. The Pharisee boasts about his personal righteous deeds, whereas the tax collector humbly acknowledges his sinfulness. Jesus commends the tax collector’s angle, educating that self-righteousness is just not solely insufficient but additionally objectionable in God’s eyes.

The apostle Paul’s personal transformation, detailed in Philippians 3:4-9, additional illustrates this level. Paul initially prided himself on his righteousness below the regulation, but he later regarded these as nugatory in comparison with the righteousness gained by religion in Christ. This shift highlights the excellence between human righteousness, which is inherently flawed, and divine righteousness, which is ideal and attainable solely by religion in Jesus Christ and doing His will.

The human situation is characterised by whole depravity. Even after we assume we’re doing good it’s tainted by our sinfulness. Private, ethical goodness is an phantasm. There isn’t any good in humanity which underscores the necessity for divine intervention for true righteousness. Biblical teachings persistently reveal that human makes an attempt at self-righteousness are inadequate and emphasize the need of God’s grace for real ethical and religious transformation.

The Finality of Divine Judgment and the Position of Free Will

The idea of free will in theology is pivotal in understanding the character of divine judgment. Free will permits people to make selections, together with the last word determination to simply accept or reject God. This freedom, nonetheless, carries profound everlasting penalties. In Deuteronomy 30:19, Moses is talking to the folks as he commends them to comply with God.

“At the present time I name the heavens and the earth as witnesses towards you that I’ve set earlier than you life and demise, blessings and curses. Now select life, so that you just and your kids might reside.”

Moses tells the folks that God units earlier than them life and demise, blessings and curses, urging them to decide on life. God urges us to decide on life additionally. This alternative clearly implies a voluntary determination to comply with God or to show away, every with its personal set of everlasting outcomes.

The New Testomony continues this theme, significantly within the teachings of Jesus. In John 3:16-18, Jesus speaks of perception in Him as the trail to everlasting life, whereas unbelief results in condemnation.

“For God so beloved the world that he gave his one and solely Son, that whoever believes in him shall not perish however have everlasting life. For God didn’t ship his Son into the world to sentence the world, however to avoid wasting the world by him. Whoever believes in him is just not condemned, however whoever doesn’t imagine stands condemned already as a result of they haven’t believed within the identify of God’s one and solely Son.”

These verses underscore the position of particular person alternative in figuring out one’s everlasting future. The choice to simply accept or reject Christ is just not merely a temporal one; it bears everlasting significance, resulting in both salvation or condemnation on this life and the life to return.  Right here is the factor—as soon as the final breath is drawn the lot turns into set. There aren’t any extra alternatives for altering your thoughts.

The irrevocability of divine judgment post-death is a constant theme within the teachings of Paul. Hebrews 9:27 states: “Simply as individuals are destined to die as soon as, and after that to face judgment.” We see right here clearly the finality of God’s judgment following demise. There isn’t any second probability or alternative for reconsideration as soon as this judgment has been handed.  For that reason, there’s emphasis on the urgency and seriousness of creating a choice about Christ on this lifetime.

The position of free will in theology is integral in understanding divine judgment. It underscores the accountability and consequence of human selections in relation to God, His holiness and justice.  Free will requires the individual exercising it to make a aware determination to embrace Christ and the message of His salvation or to disregard or reject it.

The Necessity of Christ’s Sacrifice and Grace

Christ’s sacrifice as a core tenet of theology can’t be overstated. This sacrifice represents the confluence of divine justice and mercy. In keeping with Romans 3:23-25, all have sinned and fall in need of God’s glory, however are justified freely by His grace by the redemption that got here by Christ Jesus. This passage highlights how Jesus’ demise on the cross was an illustration of God’s justice, because it happy the necessity for punishment of sin for all of mankind, and of His mercy, because it supplied forgiveness and reconciliation of mankind to God.

The importance of Christ’s sacrifice is additional emphasised in 1 Peter 2:24, the place it’s states: “He himself bore our sins in his physique on the cross, in order that we would die to sins and reside for righteousness; by his wounds you might have been healed.” Introduced right here is the incomparable fact that Jesus bore the implications of sin, providing a path to righteousness that’s unattainable by any human effort. It underscores the need of the cross because the means by which God’s justice and mercy are made manifest.

Paul is obvious in his writings that we can’t save ourselves no matter what sorts of excellent issues we do. He says that salvation by works is a lifeless finish somewhat it’s a salvation by grace by religion in Christ which saves. Ephesians 2:8-9 declares: “For it’s by grace you might have been saved, by religion—and this isn’t from yourselves, it’s the present of God—not by works, in order that nobody can boast.”

This foundational precept distinguishes Christianity from different perception programs that advocate incomes divine favor by human effort. It asserts that salvation is a free present from God, accessible not by human benefit however by religion in Jesus Christ alone.

This doctrine of grace over works is additional strengthened in Titus 3:5, which states that God saved us, not due to righteous issues we had performed, however due to his mercy. This mercy is accessed by the washing of rebirth and renewal by the Holy Spirit, once more emphasizing that it isn’t human works however divine grace that brings salvation.

We’re required to belief by religion to achieve this salvation. Which means that it’s incumbent upon the individual to decide on to embrace salvation. It is likely to be a free present, but when the present is just not accepted and unwrapped it has no impact on the individual receiving it.

Conclusion

Now we have come full circle now as we ask the query once more:

How can a superb God condemn folks to Hell?

Now we have established the attributes of God, and it’s sure that a type of attributes is His goodness. His goodness is only one of lots of His attributes corresponding to holiness, justice, love, and sovereignty. These attributes outline the character of God and as such don’t exist in isolation however in excellent concord inside His individual. Holiness and goodness outline absolutely the perfection of God.  His holiness can’t abide unholiness.

The human situation, due to the autumn of man within the Backyard, is marked by whole depravity. We’re fully and completely unable to realize any righteousness on our personal.  Our sinful nature ends in our corruption and unholiness. Even when making an attempt to do good, self-righteousness is discovered to be insufficient to cowl the stains of sin. The Bible, from Previous Testomony to New Testomony, persistently factors to this fact, emphasizing our want for a savior.

God knew this from earlier than the muse of the world was laid (Rev 13:8) and formulated a rescue plan for mankind. He would ship His personal son to reside the right life we couldn’t reside (fulfilling the regulation) pay the value we couldn’t pay. God sacrificed His personal Son on a cross in order that we might be reconciled to Him. Jesus rose once more on the third day as demise couldn’t maintain the dwelling and true God. Those that belief in him by religion might be adopted into His family and made kids of the dwelling God!

So, what about those that are simply actually good? Do you actually must belief in God? Can’t you simply reside a healthful and upright life and ultimately God will say, “Nicely, take a look at you.  You probably did nice! Come on into Heaven.”?

The reply is NO. Sorry, it doesn’t work that means.

“So, you might be telling me God is simply going to let all these individuals who had been actually good and fed the poor and helped the sick and gave to United Means go to Hell?” you ask.

Sure, that’s what a simply God should do. Bear in mind, He’s simply and holy and except you might have wrapped your self within the blood of Jesus and claimed redemption by belief and religion then you might be unholy, and a simply God can’t settle for you.

That is what Jesus stated about those that are headed to Hell and those that might be saved in Matthew 7:13-14:

“Enter by the slender gate. For broad is the gate and broad is the street that results in destruction, and lots of enter by it. However small is the gate and slender the street that results in life, and just a few discover it.”

If you don’t enter by the slender gate you might be sure for destruction. God lets us select. That’s the function of free will. He’ll honor our alternative. Both means the finality of divine judgment is simply that—closing. The everlasting implications of our selections and the inescapable nature of God’s judgment post-death are inseparable.

In grappling with the complicated problem of everlasting judgment, it’s essential to know the complete character of God. A one-dimensional view of God as solely loving or solely simply doesn’t suffice. As a substitute, we should acknowledge the depth and breadth of His nature. Understanding God’s holiness, justice, love, and sovereignty of their entirety gives a extra complete perspective on why a superb God permits everlasting separation from Himself.

References and additional studying:

Tozer, A. W. (1961). The Information of the Holy.
Sproul, R. C. (1985) The Holiness of God.
Packer, J. I. (1973) Realizing God.
Pink, A. W. (2006). The Attributes of God.
Lewis, C. S. (1952) Mere Christianity.


I’m Brad Moore. I reside in Kentucky USA with my spouse. Now we have three grown youngsters and are anxiously awaiting information {that a} grand is likely to be on the best way…  I’ve been a Christian most of my life, coming to Christ at 5. I struggled with a critical misunderstanding of salvation by my younger teenagers feeling that I used to be a whole failure for God and praying for salvation time and again. Round 17 I discovered the marvelous fact of Christ’s saving work. All I wanted was religion to belief and He did the remainder! Amen. I used to be baptized within the Snoqualmie River in Washington state at 17. In the present day I’m a Sunday Faculty instructor, Deacon and a Gideon. I really like to show and write about what God has performed and can do.

https://approvedtogod.com

Be aware: I supplied this text to https://levaire.com/ as a visitor submit on 11/16/2023.

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