Did pioneer-era Latter-day Saints actually break up their congregations by social gathering traces?


It’s autumn in an election 12 months, which suggests it’s rumor time. In the course of the subsequent few weeks, the probabilities enhance dramatically for listening to a member of your loved ones inform a narrative that goes one thing like this: Latter-day Saints all belonged to 1 political social gathering till Brigham Younger went round and break up congregations down the center aisle, with these on the left assigned to be Democrats and people on the fitting as Republicans. Or, perhaps a member of your church congregation will inform you a couple of time when neighborhoods throughout Utah have been divided into two events, dwelling by dwelling.

From Wallace Bennett to extra modern politicians, sundry variations of this story have served as each punchlines and benign tales to make sense of how the West grew to become extra Republican. However, upon investigation, these tales aren’t simply surprisingly onerous to confirm, they act to obscure the richer and extra sophisticated political historical past of transition that not solely concerned faith however bigger nationwide partisan forces and private conscience.

The truth that so many of those tales of arbitrary divisions persist in the present day speaks to an ongoing quest for political that means in a world more and more outlined by tribalism and social gathering polarization.


Step one to tracing the origin of any story is to search for particulars that may be linked to particular sources. However many of those tales are frustratingly imprecise. Which church chief divided a congregation into opposing political ideologies? The place? When?Report advert

A dive into the histories of Utah politics reveals few particulars about any particular occasion. Solely in digging round within the fringes of folklore did I encounter two related rumors: One man in Beaver, Utah, allegedly left an affidavit testifying to such a division, however when critic Josiah Gibbs tracked it down greater than a decade later, the doc turned out to be considerably mundane. So Gibbs merely crammed within the hole by inventing a congregational division sermon that “would likely have continued as follows.”

A second potential supply, Joseph Nelson, former head of the Saltair Company, was supposedly current when his ward was divided, however the closest we are able to get to this account is thirdhand information.

Although the main points about congregations or neighborhoods being arbitrarily break up alongside partisan traces are onerous to pin down, the rumors strongly point out — one thing was occurring in Utah politics within the early Nineties.

“Utah’s native political events knew they wanted to mix into the nationwide social gathering system in the event that they ever hoped for favors, safety, and statehood.”

Latter-day Saint congregations within the 1800s grew in opposition to a backdrop of adjusting political events. The church emerged after the nation’s first social gathering system had witnessed the triumph of Jefferson’s Democratic-Republican Social gathering over the Federalists, and early Latter-day Saint votes within the 1830s and 1840s typically swung between Democrats and Whigs, with a common tendency towards the Democrats.

The Whig Social gathering quickly disintegrated and a brand new social gathering — Republicans — grew to become the first opposition to the Democrats. However as a result of Republicans expressly focused polygamy for eradication and labored 30 years towards that finish, the Saints have been left with little sensible selection in voting in the event that they wished to keep up their lifestyle. In order that they grew to become much more intently aligned with Democrats till many of the Democrats seceded from the nation in the course of the Civil Warfare. Within the ensuing vacuum, Republicans dominated nationwide politics and the Saints tried to stay aloof.

When a rising inhabitants of non-Latter-day Saint voters in Utah organized the Liberal Social gathering within the territory in 1870, the Saints responded by organizing the Individuals’s Social gathering to guard their native pursuits. The Individuals’s Social gathering dominated most Utah elections over the subsequent twenty years with the vigorous help of the Deseret Information. When the tip of Reconstruction gave faint new life to Democrats in 1876, each of Utah’s native political events knew they wanted to mix into the nationwide social gathering system in the event that they ever hoped for favors, safety and statehood.Report advert

However how?

The primary try performed out on the grassroots degree. Utah’s Democratic Social gathering was organized in 1890 and a neighborhood Republican Social gathering adopted the subsequent 12 months. In Might of 1891, leaders of the Individuals’s Social gathering conferred with the First Presidency, who shared the will for statehood and inspired them to dissolve the native social gathering — urging their members to hitch the nationwide events. However most Latter-day Saints nonetheless remembered the Republican Social gathering’s greater than 30-year legislative onslaught in opposition to polygamy and the church, in order that they rapidly filed into the Democratic Social gathering.

That 12 months Democrats gained two-thirds of the seats and Republicans gained none. Even a newly referred to as member of the Quorum of the Twelve — Anthon H. Lund — ran unsuccessfully as a Republican in Sanpete County. The Southern-based Democrats remained markedly weaker on the nationwide panorama and any hope for statehood would require Republican help. Republicans had admitted 4 new states within the West in 1889, and so they ratcheted up their aspirations for financial improvement and imperial growth.

Leaders of the brand new statewide political events in addition to church leaders of the time hoped {that a} extra even distribution of social gathering affiliation within the territory would make statehood extra doubtless. For his or her half, church leaders hoped for neutrality in precept, and parity in observe.

They requested distinguished Democratic church members to chorus from lively politicking. Additionally they inspired a few of their quantity to publicly align with Republicans, together with each counselors within the First Presidency, 4 members of the Twelve, and three distinguished Aid Society and suffrage leaders. Lastly, president of the church, Wilford Woodruff, permitted Republican church leaders to recruit whereas touring on church enterprise.

“Leaders of the brand new statewide political events in addition to church leaders of the time hoped {that a} extra even distribution of social gathering affiliation within the territory would make statehood extra doubtless.”

The person in Beaver, rumored to have remembered a congregational division, truly stored a diary that offered a extra tempered view of the method he witnessed. Elders Francis Lyman and Abraham Cannon of the Quorum of the Twelve convened a gathering to encourage affiliation with Republicans for “those that had not already declared themselves Democrat and will carefully accomplish that.” When Lyman bought excited in his pitch to assembly attendees, Cannon intervened by saying, “don’t go too far.”Report advert

In a time of shifting nationwide social gathering energy, the dissolution of native events, and the looming hazard of perpetuating former faith-based divisions, church leaders urged parity for the sake of statehood, but additionally adherence to conscience.

Over the approaching decade, Democratic nationwide insurance policies would cripple native farmers and launch a prolonged recession, thus swaying much more Utahns towards the Republican fold. 

As affiliations shifted, Latter-day Saints elevated politically partisan assaults on one another that employed the identical either-or zeal frequent to sectarian preaching — dueling op-eds, calculated hit items, claiming Jesus as a Democrat and Lucifer as a Republican.

The sudden surge of partisan vitriol led President Woodruff to plead on the April 1892 common convention, “Don’t throw filth and grime and nonsense at each other due to any distinction on political issues.” At present, the church has publicly said that it’s “impartial in issues of social gathering politics,” whereas encouraging church members to take part within the political course of in “an knowledgeable and civil method, respecting the truth that members of the Church come from a wide range of backgrounds and experiences and should have variations of opinion in partisan political issues.”


So why is the congregational division story retold so typically? And what may this story inform us about different rumors that flow into amongst us?

Within the first place, the story’s construction could be very easy. There’s one actor and one easy motion carried out in a concrete setting — a church chief divides a congregation in half. Subsequent, the easy story concerning the previous conveniently maps straight onto one thing of curiosity within the current — the 2 trendy political events. Lastly, the simplified and present-oriented story provides a proof of why issues are the best way they’re — it entices us into pondering we all know what issues imply, particularly as we glance towards the long run with uncertainty. And all the higher that this story ends with a quick little punchline, making it memorable to listen to and gratifying to retell.

“However there are risks in telling oversimplified tales.”

However there are risks in telling oversimplified tales. This one misrepresents the previous by omitting complexities, such because the unusual and forgotten native events — Liberal and Individuals’s — in addition to the Saints’ tortured relationship with the Republican Social gathering. It additionally invents the whole setting of a congregational divide.Report advert

Ultimately, omission and exaggeration develop into instruments for sharpening current partisan division, making storytellers unwitting pawns within the false cultural script that Individuals are equally divided and diametrically opposed. These blinders then hamper our capability to work collectively to enhance our communities and our lives.

Wanting again from our period of intense polarization, we is perhaps telling the mistaken story. Maybe, quite than an oversimplified story about congregations divided down the aisle, we’d be higher off remembering Wilford Woodruff’s name to unity within the face of political partisanship.

Initially revealed within the Deseret Information, October 23, 2022.

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