In the case of confessing our sins, many Christians fall into certainly one of two errors — each of which steal pleasure, disrupt peace, and undermine assurance.
On one aspect are these we would name non-confessors, Christians who not often confess particular sins to God. Possibly the reason being theological: “Christ has already coated all my sins, so why maintain confessing them?” Or possibly, having a skinny grasp of grace, they can’t endure the publicity and disgrace confession brings. Or possibly they merely don’t take the time to pause, look at themselves, and produce their sins earlier than God. Both approach, they seldom say something like, “Father, I’ve lusted” — or gossiped, envied, overeaten, fumed — “and I’m sorry. Will you forgive me?”
On the opposite aspect (a aspect I do know nicely) are these we would name repeat confessors, Christians who carry the identical second time and again earlier than God, repeatedly asking for forgiveness. They sin, they really feel conviction, they confess — but they nonetheless really feel unforgiven. So, they confess once more slightly later, after which once more, maybe three or 4 (or extra) occasions, simply to be secure and positive. As usually as not, nonetheless, their repeated confessions do little to blunt the sharp blade of conviction. Their guilt is a demon solely time can solid out.
To each sorts of Christians, Psalm 32 speaks a wanted and blessed phrase. “Confess,” it says to the primary group, “and obtain once more the present of God’s pardon.” “Confess as soon as,” it says to the second group, “and hear for the shouts of God’s mercy.”
Following the psalm, we would describe wholesome confession in 4 components: Heed God’s hand. Identify your sins. Obtain God’s forgiveness. Be glad in him.
1. Heed God’s Hand
Day and night time your hand was heavy upon me. (Psalm 32:4)
Psalm 32 sings of sins forgiven and guilt forgotten, of a King who reigns in grace and welcomes sinners with favor. However early within the psalm, David additionally laments the sorrows of those that, for no matter purpose, refuse to stroll by the one door that results in such joys: confession. Trying again to his personal season of unconfessed sin, David writes, “I stored silent” (Psalm 32:3). And what a depressing silence it was.
David doesn’t share his particular sin with us, nor does he say how lengthy his silence lasted. However he does inform us that his unconfessed sin started sabotaging each soul and physique, turning his bones brittle and sapping his power, dogging him by day and mendacity down with him at night time (Psalm 32:3–4). The Lord’s hand lay heavy upon him.
You probably know one thing of the sensation. A shameful remark escapes your mouth, possibly, or a twisted thought tempts you into darkish locations, or a session of scrolling sends you spiraling into jealousy or self-pity. For an hour, a couple of minutes, even a second, you flip away out of your God. Then guilt rises — however you instantly smother the sensation. No, you say to your self, that wasn’t sin. Or possibly Sure, it was sin, however let’s simply transfer on. However you’ll be able to’t transfer on. Time passes. Conscience presses. Consideration fails. Sleep flees. “Your hand was heavy upon me” (Psalm 32:4).
And then you definitely keep in mind: this hand, this heaviness, is mercy. Your offended God has not left you alone, has not handed you over and allowed sin to sear your conscience. He disturbs you as a result of he loves you. He disrupts your peace to remind you of your disrupted communion with him — and to ask you again. He calls you to admit.
“Confession is God’s personal present for restoring communion with God.”
Some, to make certain, undergo from an overactive conscience that smites them when God doesn’t. For such Christians, distinguishing between God’s hand and their very own hand (or Devil’s hand, for that matter) takes knowledge and counsel from others. However many people, particularly those that confess sin much less usually, can study from David to heed God’s hand, nonetheless frivolously or closely it rests upon us. And we will let that hand lead us to what David does subsequent.
2. Identify Your Sins
I acknowledged my sin to you, and I didn’t cowl my iniquity; I stated, “I’ll confess my transgressions to the Lord.” (Psalm 32:5)
David could have remained silent in his sin for a lot too lengthy, however as soon as he opens his mouth, he doesn’t maintain again. In a single verse, David makes use of three teams of three to press upon us the honesty and earnestness of his confession.
Be aware, first, the threefold repetition of my: “my sin . . . my iniquity . . . my transgressions.” Regardless of the extenuating circumstances, and whoever else could have been responsible as nicely, David is aware of that his sins are his, and so he owns them with out excuse. In an echo of Nathan’s rebuke, he says earlier than God, “I am the person” (2 Samuel 12:7).
Second, take into account the three phrases he attaches to his deeply private guilt: sin, iniquity, and transgressions. David wouldn’t (as we so usually do) name sexual immorality “stumbling,” or hatred “irritation,” or lies “errors.” He takes biblical phrases upon his lips and names his guilt as God does. Many have described confession as agreeing with God about our sin — and so David does right here. Every phrase is blunt, humbling, unvarnished, and true.
Third, observe the 3 ways David describes his speech towards God: “I acknowledged . . . I didn’t cowl . . . I’ll confess.” He doesn’t mumble his “I’m sorry”; he doesn’t tackle God distractedly. As an alternative, he totally, freely, and thoughtfully exposes his coronary heart earlier than God.
A confession like David’s is perhaps brief or lengthy; it would take many phrases or few. The specifics will rely, partly, on the severity of our sin and the size of our silence. However whether or not brief or lengthy, the bottom line is to look our sin full within the face and confess its ugliness outright. David offers critically together with his sin right here. And he discovers, as Charles Spurgeon as soon as stated, “After we deal critically with our sin, God will deal gently with us.”
3. Obtain God’s Forgiveness
You forgave the iniquity of my sin. (Psalm 32:5)
David has now confessed. He has ended his cussed silence, bowed his weary head, and named his sins earlier than God. After which, into the quiet of his confession comes a response as beautiful as it’s easy: “You forgave.” God forgave — identical to that? Similar to that the heavy hand was lifted? Sure, identical to that. David could have waited to admit; God didn’t wait to forgive.
We all know from David’s different psalms (like Psalm 51) that a while could go earlier than we really feel totally forgiven. We additionally know from David’s life that God’s forgiveness doesn’t at all times take away deeply painful penalties (as with Bathsheba and Uriah). However on this psalm, David would have us keep in mind and embrace the promise virtually too fantastic to be true: God is able to forgive as shortly as we confess. He wants no lengthy penance; he requires no probation. Our confession and his pardon belong in the exact same verse (Psalm 32:5).
The temporary finish of verse 5 — “you forgave the iniquity of my sin” — pithily stresses the purpose. However for these susceptible to linger in guilt even after earnest, open confession, David captures God’s forgiveness from a number of different angles as nicely. Certainly, as diverse as Scripture is in its vocabulary of human evil (sin, iniquity, transgressions, and extra), we discover simply as many descriptions of divine mercy.
“David could have waited to admit; God didn’t wait to forgive.”
If we really feel burdened, heavy laden with guilt, he forgives (a phrase which means “to hold away”). If our sin appears to face boldly earlier than us, he covers it (Psalm 32:1). If we can’t overlook our former failures, he pledges to not rely them as we do (Psalm 32:2). After we really feel uncovered, he’s our hiding place; when endangered, he preserves us; when besieged with accusations, he surrounds us with shouts of deliverance (Psalm 32:7).
We’ve no guilt for which God has not a corresponding grace. For in Jesus Christ (the Messiah David hoped in however didn’t but know by identify), God has without end out-mercied our sin.
4. Be Glad in Him
Be glad within the Lord, and rejoice, O righteous, and shout for pleasure, all you upright in coronary heart! (Psalm 32:11)
David, freshly forgiven, ends his psalm with a shout of pleasure. And anybody who has felt deep guilt cleaned can perceive why: the forgiveness of sin brings a larger freedom than any prisoner has felt upon launch, even when confined for all times. But take into account David’s last line carefully, and you will note that his highest pleasure comes from one thing even larger than forgiveness.
A forgiven husband rejoices not merely within the absence of guilt however within the restored presence of his spouse. A forgiven good friend offers thanks not just for these phrases, “I forgive you,” however for the following days of misplaced friendship discovered. And a forgiven Christian sings not merely of a clear conscience however of a reconciled God. We’re “glad,” David says — in forgiveness, sure, however way more deeply “within the Lord” (Psalm 32:11).
Confession, in different phrases, is God’s personal present for restoring communion with God. Confession is a doorway out of distress, the prodigal’s path dwelling, a river that appears black as demise however lifts us onto brighter shores.
If we imagine as a lot, then we’ll shortly heed the hand of God that bends us to our knees. We’ll identify our sins, starkly and thoughtfully and with out excuse. We’ll obtain God’s forgiveness, believing him to be pretty much as good as he says and as type as he guarantees. And we shall be glad in him, the God who condemned our sin on the cross and now delights to solid it from us so far as east from west.
